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BIBLIOGRAFIA

 

 

Opere di carattere generale:


Amateis, Margherita. 2015 “Ai confini dell’umano: Selvaggi, Folli, Orsi. Tradizioni amerindiane ed europee medievali”, in: Enrico Comba – Daniele Ormezzano (a cura), Uomini e orsi: morfologia del selvaggio. Torino: Accademia University Press: pp. 212-291.

Bancroft-Hunt, Norman.  2003  Shamanism in North America. Buffalo, N.Y.: Firefly Books.

Bastian, Dawn E. – Mitchell, Judy K.  2004  Handbook of Native American Mythology. Santa Barbara, CA.: ABC-Clio.

Brelich, Angelo. 1969 Paides e Parthenoi. Roma: Edizioni dell’Ateneo.

Brightman, Marc et alii. (eds.).  2012. Animism in Rainforest and Tundra: Personhood, Animals, Plants and Things in Contemporary Amazonia and Siberia. New York: Berghahn.

Comba, Enrico. 2015 “Tradizioni dell’orso tra i Nativi nord-americani”, in: Enrico Comba – Daniele Ormezzano (a cura), Uomini e orsi: morfologia del selvaggio. Torino: Accademia University Press: pp. 185-211.

Curtis, Edward S.  1932 Indian Days of the Long Ago. Yonkers-on-Hudson, N.Y.: World Book Co.

Descola, Philippe.  2005  Par-delà nature et culture. Paris: Gallimard [tr.it.: Oltre natura e cultura, Firenze: Seid, 2014].

Dowden, Ken. 1989 Death and the Maiden: Girls’ Initiation Rites in Greek Mythology. London-New York: Routledge [tr.it. L’iniziazione femminile nella mitologia greca. Genova: ECIG, 2004].

Gill, Sam D. 1987  Mother Earth: An American Story. Chicago-London: University of Chicago Press.

Gill, Sam D. – Sullivan, Irene F.  1992  Dictionary of Native American Mythology. Santa Barbara, Ca.: ABC-Clio.

Harris, Marvin. 1993 Culture, People, Nature : An Introduction to General Anthropology. 6.ed. New York: Harper Collins.

Hirschfelder, Arlene – Molin, Paulette.  1992  The Encyclopedia of Native American Religions. New York: Facts On File.

Hoxie, Frederick E. (ed.)  1996  Encyclopedia of North American Indians. New York: Houghton Mifflin Co.

Krupp, E.C.  1991  Beyond the Blue Horizon: Myths and Legends of the Sun, Moon, Stars and Planets. New York-Oxford: Oxford University Press.

Lévi-Strauss, Claude. 1964    Le cru et le cuit (Mythologiques 1). Paris : Plon [tr.it.: Il crudo e il cotto, Milano: Il Saggiatore, 2008].

Lynch, Patricia Ann. 2010  Native American Mythology A to Z. 2.ed. New York: Chelsea House.

Meland, Carter.  2005  “Tricksters”, in: S.J. Crawford – D.F. Kelley (eds.) American Indian Religious Traditions: An Encyclopedia. 3 voll. Santa Barbara, CA.: ABC-Clio, vol.3: pp. 1118-1125.

Pritzker, Barry M.  1998  Native Americans: An Encyclopedia of History, Culture, and Peoples. 2 vols. Santa Barbara, Ca.: ABC-Clio.

Radin, Paul.  1956  The Trickster: A Study in American Indian Mythology. London: Routledge and Paul [n.ed. New York: Schocken Books, 1972] [tr.it. Il briccone divino. Milano: SE, 2012].

Ricketts, Mac Linscott.  1966  “The North American Indian Trickster”, History of Religions, vol. 5, n.2: pp. 327-350.

Rockwell, David. 1991. Giving Voice to Bear: North American Indian Myths, Rituals, and Images of the Bear. Niwot, Col.: Roberts Rinehart.

Rudhardt, Jean. 1971   Le thème de l’eau primordiale dans la mythologie grecque. Berne: Francke.

Rudhardt, Jean.  2005  “Water”, in: Encyclopedia of Religion, 2.ed., L. Jones (ed.), Farmington Hills, MI: Thomson Gale, vol. 14: p. 9697-9704.

Thompson, Stith. 1929   Tales of the North American Indians. Bloomington, Ind.: Indiana University  Press [n.ed. 1966]

Thwaites, Reuben Gold (ed.) 1896-1901  The Jesuit Relations and Allied Documents: Travels and Explorations of the Jesuit Missionaries in New France, 1610-1791, 73 vols., Cleveland: The Burrows Brothers Co.

Viveiros de Castro, Eduardo.  1998. “Cosmological Deixis and Amerindian Perspectivism”, Journal of the Royal Anthropological Institute, 4, n.3: 469-488.

Waldman, Carl.  2006  Encyclopedia of Native American Tribes. 3.ed. New York: Checkmark Books.

 

 

Nord-Est (Irochesi e Algonchini):
Barbeau, C.M. 1914  “Supernatural Beings of the Huron and Wyandot”, American Anthropologist, vol. 16, n.2: p. 288-313.

Barbeau, C.M. 1915 “Huron and Wyandot Mythology”, Canada Department of Mines, Geological Survey, Memoir 80, Anthropological Series 11: 1-437.

Bastine, Michael – Winfield, Mason.  2011 Iroquois Supernatural: Talking Animals and Medicine People. Rochester, VT: Bear & Co.

Beauchamp, W.M.  1892  “Iroquois Notes”,  Journal of American Folklore, vol. 5, n.18: pp. 223-229.

Beauchamp, W.M.  1922  Iroquois Folk Lore. Syracuse, N.Y.: The Dehler Press.

Berres, Th.E. – Stothers, D.M. – Mather, D.  2004  “Bear Imagery and Ritual in Northeast North America: An Update and Assessment of A. Hallowell’s Work”, Midcontinental Journal of Archaeology, vol. 29, n.1: pp. 5-42.

Blanchard, David. 1982  “Who or What’s A Witch? Iroquois Persons of Power”, American Indian Quarterly, vol. 6, n.3-4: pp. 218-237.

Blau, Harold. 1966  “Function and the False Faces: A Classification of Onondaga Masked Rituals and Themes”, Journal of American Folklore, vol. 79, n.314: pp. 564-580.

Chapman, J.A. – Hockman, J.G. – Ojeda C., M.M.  1980  “Sylvilagus floridanus”, Mammalian Species, n.136: pp. 1-8.

Dunning, R.W. 1959  Social and Economic Change among the Northern Ojibwa. Toronto: University of Toronto Press.

Eastman, Mary H. 1853  The American Aboriginal Portfolio. Ill. By Seth Eastman. Philadelphia: Lippincott, Grambo & Co.

Fenton, William N.  1953 “The Iroquois Eagle Dance”, Bureau of American Ethnology Bulletin n. 156: 1-324.

Fenton, William N.  1978  “Northern Iroquoian Culture Patterns”, in: B.G. Trigger (ed.) Handbook of North American Indians. Vol.15:  Northeast. Washington: Smithsonian Institution: pp.296-321.

Fenton, William N.  1991  The False Faces of the Iroquois. Norman: University of Oklahoma Press.

Hale, Horatio E.  1883  The Iroquois Book of Rites (Library of Aboriginal American Literature, 2). Philadelphia: D.G. Brinton.

Hallowell, A. Irving. 1926  “Bear Ceremonialism in the Northern Hemisphere”, American Anthropologist, 28, n.1: 1-175.

Hallowell, A. Irving.  1960  “Ojibwa Ontology, Behavior, and World View”, in: S. Diamond (ed.) Culture in History: Essays in Honor of Paul Radin. New York: Columbia University Press: 19-52 [repr. in Contributions to Ojibwe  Studies. Essays, 1934-1972. Lincoln-London: University of Nebraska Press, 2010: 535-568].

Heidenreich, Conrad E.  1978  “Huron”, in: B.G. Trigger (ed.) Handbook of North American Indians. Vol.15:  Northeast. Washington: Smithsonian Institution: pp.368-388.

Johansen, Bruce Elliott – Mann, Barbara Alice (eds.) 2000  Encyclopedia of the Haudenosaunee (Iroquois Confederacy). Westport, Conn.: Greenwood Press.

Johnston, Basil. 1995  The Manitous: The Spiritual World of the Ojibway. Toronto: Key Porter.

Johnston, Richard B.  1979  “Notes on Ossuary Burial Among the Ontario Iroquois”, Canadian Journal of Archaeology, n.3: pp. 91-104.

Kapches, Mima. 2010  “Ossossané Ossuary: The Circle Closes”, Archaeology of Eastern North America, vol. 38: pp.1-15.

Keppler, Joseph. 1941  “Comments on Certain Iroquois Masks”, Contributions from the Museum of the American Indian, Heye Foundation, vol. 12, n.4: pp. 1-40.

Lenik, Edward J. 2002  Picture Rocks: American Indian Rock Art in the Northeast Woodlands. Hanover, NH: University Press of New England.

Michelson, Truman 1911  “Menominee Tales”, American Anthropologist, vol. 13, n.1: p. 68-88.

Morgan, Lewis Henry.  1851 League of the Ho-de’-no-sau-nee, or Iroquois. Rochester: Sage & Brother [tr.it. La Lega degli Ho-de’-no-sau-nee o Irochesi. Roma: Cisu, 1998].

Parker, Arthur C. 1909  “Secret Medicine Societies of the Seneca”, American Anthropologist, vol. 11, n. 2: pp. 161-185.

Parker, Arthur C. 1912  “Certain Iroquois Tree Myths and Symbols”, American Anthropologist, vol. 14, n. 4: pp. 608-620.

Pomedli, Michael. 2014  Living with Animals: Ojibwe Spirit Powers. Toronto: University of Toronto Press.

Porterfield, Amanda. 1992  “Witchcraft and the Colonization of Algonquian and Iroquois Cultures”,  Religion and American Culture: A Journal of Interpretation, vol.2, n.1: pp. 103-124.

Ritzenthaler, Robert E.  1969  Iroquois False-Face Masks. Milwaukee: Milwaukee Public Museum.

Ritzenthaler, Robert E.  1978  “Southwestern Chippewa”, in: B.G. Trigger (ed.) Handbook of North American Indians. Vol.15:  Northeast. Washington: Smithsonian Institution: pp.743-771.

Seeman, Erik R. 2011  The Huron-Wendat Feast of the Dead: Indian-European Encounters in Early North America. Baltimore: The Johns Hopkins University Press.

Smith, De Cost. 1888  “Witchcraft and Demonism of the Modern Iroquois”, Journal of American Folklore, vol. 1, n.3: pp. 184-194.
 
Smith, De Cost. 1889  “Additional Notes on Onondaga Witchcraft and Hon-do’-ĭ”, Journal of American Folklore, vol. 2, n.7: pp. 277-281.

Smith, Theresa S.  1995  The Island of the Anishnaabeg: Thunderers and Water Monsters in the Traditional Ojibwe Life-World. Moscow, Id.: University of Idaho Press.

Snyderman, George S. 1983  “Witches, Witchcraft, and Allegany Seneca Medicine”, Proceedings of the American Philosophical Society, vol. 127, n.4: pp. 263-277.

Tanner, Adrian. 1979. Bringing Home Animals: Religious Ideology and Mode of Production of the Mistassini Cree Hunters. London: C. Hurst.

Tooker, Elisabeth.  1978  “Iroquois Since 1820”, in: B.G. Trigger (ed.) Handbook of North American Indians. Vol.15:  Northeast. Washington: Smithsonian Institution: pp.449-465.

Tooker, Elisabeth.  1987  “The ‘Speck Iroquois Collection’ in the University Museum”, Expedition, vol. 29, n.1: pp. 49-53.

Wilson, Edmund.  1960  Apologies to the Iroquois. New York: Farrar, Strauss and Cudahy [tr.it.: Dovuto agli Irochesi, Milano: Il Saggiatore, 1994].

 

 

Grandi Pianure:

Anderson, Jeffrey D.  2000  “The Motion-Shape of Whirlwind Woman in Arapaho Women’s Quillwork Art”, European Review of Native American Studies, 14, n.1: 11-21.

Anderson, Jeffrey D. 2001 The Four Hills of Life: Northern Arapaho Knowledge and Life Movement. Lincoln: University of Nebraska Press.

Bastien, Betty.  2004   Blackfoot Ways of Knowing: The World View of the Siksikaitsitapi. Calgary: University of Calgary Press.

Bowers, Alfred W.  1950  Mandan Social and Ceremonial Organization. Chicago: University of Chicago Press.

Bowers, Alfred W.    1965  “Hidatsa Social and Ceremonial Organization”, Bureau of American Ethnology Bulletin n. 194: 1-528 [n.ed. Lincoln-London: University of Nebraska Press, 1992].

Brown, Joseph E.  1953.  The Sacred Pipe: Black Elk’s Account of the Seven Rites of the Oglala Sioux. Norman, Okla.: University of Oklahoma Press.

Calloway, Colin G. 2003.  One Vast Winter Count: The Native American West Before Lewis and Clark. Lincoln-London: University of Nebraska Press.

Catlin, George. 1844. Letters and Notes on the Manners, Customs, and Conditions of North American Indians, Written During Eight Years’ Travel (1832-1839) [...]. London: Tosswill & Myers [repr. New York: Dover. 2 vols. 1973].

Catlin, George.  1867  O-Kee-Pa, a Religious Ceremony and Other Customs of the Mandans. New Haven: Yale University Press [n.ed. ed. John C.Ewers. Lincoln: University of Nebraska Press, 1967].

Comba, Enrico. 1999. Il cerchio della vita: uomini e animali nell’universo simbolico degli Indiani delle Pianure. Torino: Il Segnalibro.

Comba, Enrico.  2012  La Danza del Sole: miti e cosmologia tra gli Indiani delle Pianure. Aprilia: Novalogos.

Curtis, Edward S. 1908  The North American Indian. Vol.3: The Teton Sioux, the Yanktonai, the Assiniboin. Cambridge, Mass.: The University Press.

Curtis, Edward S. 1909a  The North American Indian. Vol.4: The Apsaroke or Crows, the Hidatsa. Cambridge, Mass.: The University Press.

Curtis, Edward S. 1909b  The North American Indian. Vol.5: The Mandan, the Arikara, the Atsina. Cambridge, Mass.: The University Press.

DeMallie, Raymond J. (ed.). 1984. The Sixth Grandfather : Black Elk’s Teachings Given to John G. Neihardt. Lincoln: University of Nebraska Press.

DeMallie, Raymond J.  2001  “Sioux Until 1850”, in: R.J. DeMallie (ed.) Handbook of North American Indians. Vol.13:  Plains. Washington: Smithsonian Institution, part 2: pp.718-760.

Densmore, Frances. 1918. “Teton Sioux Music”, Bureau of American Ethnology Bulletin, n.61: pp. 1-561 [repr. Lincoln: University of Nebraska Press, 1992].

Dorsey, George A.  1903 “The Arapaho Sun Dance: the Ceremony of the Offerings Lodge”, Field Columbian Museum Publ.75, Anthropological Series IV: pp. 1-228.

Dorsey, George A. – Kroeber, Alfred L.  1903 “Traditions of the Arapaho”, Field Columbian Museum Publ.81, Anthropological Series V: 1-475 [n.ed. Lincoln: University of Nebraska Press, 1997].

Dorsey, George A.  1906 “The Pawnee Mythology”, Carnegie Institution of Washington Publ.59: pp. 1-546.

Dorsey, J. Owen.  1889  “Teton Folk-Lore Notes”, Journal of American Folklore, vol. 2, n.5: pp. 133-139.

Ewers, John C.  1958   The Blackfeet: Raiders on the Northwestern Plains. Norman: University of Oklahoma Press.

Frey, Rodney.  1987  The World of the Crow Indians: As Driftwood Lodges. Norman: University of Oklahoma Press.

Goodman, Ronald. 1992 Lakota Star Knowledge: Studies in Lakota Stellar Theology.  Rosebud, S.D.: Sinte Gleska University.

Grinnell, George B. 1892   Blackfoot Lodge Tales: The Story of a Prairie People. New York: Scribner [repr. Lincoln: University of Nebraska Press, 1962].

Grinnell, George B. 1907  “Some Early Cheyenne Tales”, Journal of American Folklore, 20, n.78: pp. 169-194.

Grinnell, George B.  1923  The Cheyenne Indians: Their History and Ways of Life. 2 vol. New Haven, Conn.: Yale University Press [repr. Lincoln: University of Nebraska Press, 1972].

Gunderson, Mary Alice. 1988  Devils Tower: Stories in Stone. Glendo, WY.: High Plains Press.

Howard, James H. 1955 “The Tree Dweller Cults of the Dakota”, Journal of American Folklore, 68, n.268: pp. 169-174.

Hultkrantz, Åke.  1973  Prairie and Plains Indians (Iconography of Religions). Leiden: E.J. Brill.

Kroeber, Alfred L.  1902  “The Arapaho: I: General Description. II: Decorative Art. Bulletin of the American Museum of Natural History 18, n.1: pp. 3-150 [repr. in Kroeber 1983].

Kroeber, Alfred L.  1983 The Arapaho. Lincoln-London: University of Nebraska Press.

LaPointe, James. 1976 Legends of the Lakota. San Francisco: The Indian Historian Press.

Lévi-Strauss, Claude. 1968    L’origine des manières de table (Mythologiques 3). Paris : Plon [tr.it.: L’origine delle buone maniere a tavola, Milano: Il Saggiatore, 2010].

Lewis, Thomas H. 1990  The Medicine Men : Oglala Sioux Ceremony and Healing. Lincoln: University Of Nebraska Press.

Lowie, Robert H.  1912  “Social Life of the Crow Indians”, Anthropological Papers of the American Museum of Natural History, 9, part II: pp.179-248.

Lowie, Robert H.  1918  “Myths and Traditions of the Crow Indians”, Anthropological Papers of the American Museum of Natural History, 25, part I: pp.1-308.

Lowie, Robert H.  1919  “The Tobacco Society of the Crow Indians”, Anthropological Papers of the American Museum of Natural History, vol. 21, part II: pp.101-200.

Lowie, Robert H. 1935 The Crow Indians. New York: Rinehart [repr. Lincoln-London: University of Nebraska Press, 1983].

Lowie, Robert H. 1954 Indians of the Plains. New York: American Museum of Natural History [repr. Lincoln-London: University of Nebraska Press, 1982].

Moore, John H. 1996  The Cheyenne (The Peoples of America). Oxford: Blackwell.

Powers, William K.  1977  Oglala Religion. Lincoln: University of Nebraska Press.

Powers, Marla N.  1986  Oglala Women: Myth, Ritual, and Reality. Chicago: The University of Chicago Press.

Roe, Frank Gilbert. 1970  The North American Buffalo: A Critical Study of the Species in Its Wild State. 2.ed. 2 voll. Toronto: University of Toronto Press.

Schlesier, Karl H.  1987. The Wolves of Heaven: Cheyenne Shamanism, Ceremonies, and Prehistoric Origins. Norman, Okla.: University of Oklahoma Press.

Sundstrom, Linea. 1997 "The Sacred Black Hills An Ethnohistorical Review", Great Plains Quarterly, vol.17: pp. 185-212.

Sundstrom, Linea. 2004  Storied Stone: Indian Rock Art in the Black Hills Country. Norman, Okla.: University of Oklahoma Press.

Taylor, Colin F. 1996  Catlin’s O-kee-pa: Mandan Culture and Ceremonial. The George Catlin O-kee-pa Manuscript in the British Museum. Wyk auf Foehr: Verlag für Amerikanistik.

Trenholm, Virginia Cole. 1970  The Arapahoes: Our People. Norman: University of Oklahoma Press.

Walker, James R.  1917 "The Sun Dance and Other Ceremonies of the Oglala Division of the Teton Dakota", Anthropological Papers of the American Museum of Natural History, vol. 16, part II: pp. 51-221.

Walker, James R.  1980. Lakota Belief and Ritual. Lincoln, Neb.: University of Nebraska Press.

Walker, James R.  1983. Lakota Myth. Lincoln, Neb.: University of Nebraska Press.

Wallis, Wilson D. 1947. “The Canadian Dakota”, Anthropological Papers of the American Museum of Natural History, vol. 41, part I: pp. 1-225.

Wied, Maximilian Prinz zu. 1839-1841  Reise in das innere Nord-America in den Jahren 1832 bis 1834. 2 voll. Coblenz: Hœlscher.

Wilson, Gilbert L. 1928 “Hidatsa Eagle Trapping”, Anthropological Papers of the American Museum of Natural History, vol. 30, part IV: pp. 99-245.

Wissler, Clark. 1911  “The Social Life of the Blackfoot Indians”, Anthropological Papers of the American Museum of Natural History, 7, part I: pp.1-64.

Wissler, Clark – Duvall, D.C. 1909   “Mythology of the Blackfoot Indians”, Anthropological Papers of the American Museum of Natural History, 2, part I: pp.1-163.

Wooley, D.L. – Horse Capture, J.D.  1993  “Joseph No Two Horns He Nupa Wanica”, American Indian Art Magazine, vol. 18, n.3: pp. 32-43.

Yarrow, H.C.  1880  Introduction to the Study of Mortuary Customs among the North American Indians (Smithsonian Institution, Bureau of Ethnology). Washington, Government Printing Office.

Yarrow, H.C.   1881  “A Further Contribution to the Study of the Mortuary Customs of  the North American Indians”, 1st Annual Report of the Bureau of Ethnology 1879-80: pp.87-203.

 

Costa di Nord-Ovest:
Arima, Eugene – Dewhirst, John.  1990  “Nootkans of Vancouver Island”, in: W. Suttles (ed.) Handbook of North American Indians. Vol.7:  Northwest Coast. Washington: Smithsonian Institution: pp. 391-411.

Bancroft-Hunt, Norman .  1979  People of the Totem: The Indians of the Pacific Northwest. London: Orbis. 

Boas, Franz.  1892  “Vocabulary of the Kwakiutl Language”, Proceedings of the American Philosophical Society, vol. 31: pp. 34-82. 

Boas, Franz.  1897  “The Social Organization and the Secret Societies of the Kwakiutl Indians”, Report of the U.S. National Museum for 1895: pp. 311-738.

Boas, Franz. 1910  Kwakiutl Tales (Columbia University Contributions to Anthropology 2). New York: Columbia University Press.

Boas, Franz. 1917  Folk-tales of Salishan and Sahaptin Tribes, (Memoirs of the American Folklore Society 11). New York: Stechert.

Boas, Franz. 1921  “Ethnology of the Kwakiutl”, 2 vols., 35th Annual Report of the Bureau of American Ethnology for 1913-1914: pp. 43-1481.

  Boas, Franz. 1930  The Religion of the Kwakiutl Indians (Columbia University Contributions to Anthropology 10). 2 vols. New York: Columbia University Press.

Boas, Franz. 1935  Kwakiutl Culture as Reflected in Mythology, (Memoirs of the American Folklore Society 28). New York: Stechert.

Boas, Franz – Hunt, George.  1902  “Kwakiutl Texts”,  (Publications of the Jesup North Pacific Expedition vol.3), Memoirs of the American Museum of Natural History, vol.5: pp.1-531.

Codere, Helen.  1990  “Kwakiutl: Traditional Culture”, in: W. Suttles (ed.) Handbook of North American Indians. Vol.7:  Northwest Coast. Washington: Smithsonian Institution: pp. 359-377.

Comba, Enrico. 1992 Cannibali e uomini-lupo: metamorfosi rituali dall’America indigena all’Europa antica. Torino: Il Segnalibro.

Curtis, Edward S.  1915  The North American Indian, vol. 10: the Kwakiutl. Cambridge, Mass.: The University Press.

Ernst, Alice H. 1952  The Wolf Ritual  of the Northwest Coast. Eugene, OR.: University of Oregon Press.

Goldman, Irving.  1975  The Mouth of Heaven: An Introduction to Kwakiutl Religious Thought. New York: John Wiley & Sons.

Holm, Bill. 1990  “Kwakiutl: Winter Ceremonies”, in: W. Suttles (ed.) Handbook of North American Indians. Vol.7:  Northwest Coast. Washington: Smithsonian Institution: pp. 378-386.

Lévi-Strauss, Claude. 1983    The Way of the Masks. London : Jonathan Cape [tr.it. La via delle maschere. Milano: Il Saggiatore, 2016].

Mauzé, Marie. 1998  “Northwest Coast Trees: From Metaphors in Culture to Symbols for Culture”, in: L. Rival (ed.) The Social Life of Trees: Anthropological Perspectives on Tree Symbolism. Oxford: Berg, pp. 233-251.

Pavel, D. Michael – Miller, Gerald B. – Pavel, Mary J.  1993  “Too Long, Too Silent: The Threat to Cedar and the Sacred Ways of the Skokomish”, American Indian Culture and Research Journal, vol. 17, n.3: pp. 53-80.

Stewart, Hilary  1984  Cedar: Tree of Life to the Northwest Coast Indians. Vancouver-Toronto: Douglas & McIntyre.

Suttles, Wayne.  1990  “Environment”, in: W. Suttles (ed.) Handbook of North American Indians. Vol.7:  Northwest Coast. Washington: Smithsonian Institution: pp. 16-29.